By Rodrigo Toniol
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Extra info for [Article] Complementary and Alternative Medicines
She was then passed to the care of her grandparents, but began to suffer from acute diarrhoea, which produced her dehydration. Her stay lasted two months and she slowly began to eat. It was only ten days after her admission that she smiled again. The mother had enormous difficulties in getting pregnant, and then became convinced that if she had a boy, he would be malformed. When Chloe was born, her mother was certain the child would die. From then on, she just lived waiting for the illness that would kill her daughter, be it leukaemia, cerebral illness, a tumour, or encephalitis.
The Name-of-the-Father is a signifier. The father, through his name, produces in the place of the Other an effect of phallic signification. The consequence of the distinction between the real father and his symbolic function is that “father” is a signifier, which must be differentiated from biological fatherhood: in this sense, all fathers are adopted. The father adopts his child when he recognizes him as his own; the child adopts his father by consenting to his law. The paternal metaphor suggests that although what the child asks for is related to need or love, desire is sustained through the Name-of-the-Father, in the sense that it introduces a limit, a border, between mother and child, severing the action of lawless Maternal Desire (DM).
In the story the father finally decides to save the child, and it turns out that the illness is caused by a benign tumour. In the story, “Aghwii, child of the clouds”, the father, at the same crossroads, decides to kill his son, and only then learns of the mistaken diagnosis. After this act, his own fate is madness (Oe, 1977). In reality, Oe had to face the reality of the birth of his own child, who was retarded because of a cerebral lesion. He describes the relationship with his son in the book Teach us to Outgrow our Madness (1977).
[Article] Complementary and Alternative Medicines by Rodrigo Toniol